Reception įred Donner of the University of Chicago writes that the book is of "manifest excellence and importance", with "but minor blemishes". After the creation of this standardized canonical text, earlier authoritative texts were suppressed, and all extant manuscripts-despite their numerous variants-seem to date to a time after this standard consonantal text was established." ĭonner also says though that Small's conclusions are tentative, because analogous work on larger passages of the Quran may give different results. "that there was a very early attempt to establish a uniform consonantal text of the Qurʾān from what was probably a wider and more varied group of related texts in early transmission. Fred Donner interprets Small's work as showing He states "there never was one original text of the Qur'an", that the Uthmanic destruction of variant texts around 850 CE, eliminated "many texts which had equally good claims to containing authentic readings", that before the three century-long "process of development and improvement" to standardize the Quran phonetically, there were "50 different ways" of reciting the Quran. Neither do they yet provide the necessary information for reconstructing the text from the time immediately after Muhammad's death until the first official edition of the Qur’ān traditionally ordered by the Caliph ‘Uthmān". ".the available sources do not provide the necessary information for reconstructing the original text of the Qur’ān from the time of Muhammad. a scholarly reconstruction of the original Quran, using reasonable, educated guesses) cannot currently be constructed. Small concludes that a critical text of the Quran (i.e. ġ) chapters 1&2 covering the introduction and photographs and descriptions of the manuscripts used 2) chapters 3-8 describing the textual variants in the manuscripts 3) chapters 9-11 include comparisons of these variants with Islamic records of variants, discussing possible causes, including unintentional mistakes in oral transmission or intentional changes 4) a concluding, twelfth chapter. 38- 41 Abraham prays for himself and children that they may be kept from idolatry.
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